Budha is the god of the planet Mercury and the son of Chandra (the moon) with Tara (Taraka). He is also the god of merchandise and protector of merchants. He is of Rajas Guna and represents Communication.He is represented as being mild, eloquent and of greenish colour. He is represented holding a scimitar, a club and a shield, riding a winged lion in Ramghur temple. In other illustrations, he holds a sceptre and lotus and rides a carpet or an eagle or a chariot drawn by lions.
Budha presides over ‘Budh-var’ or Wednesday. In modern Telugu Hindi, Bengali, Marathi, Kannada and Gujarati, Wednesday is called Budhvar; in Tamil and Malayalam it is Budhan. Budhan temple is a Hindu temple located in the town of 1Thiruvenkadu near Sirkazhi. The main deity is Shiva – Swetharanyeswarar (“lord of white forest”) and the goddess is Brahma Vidya ambal. There is a separate 1Sannidhi for Bhudhan (mercury). The temple is quite large and all four important Saivite saints have sung in praise of this lord.
This temple especially known for its unique incarnate of Lord Shiva called “Agora Murthi”. He is one of the main god which is being prayed in this village.Thiruvengadu village is also famous for its unique structure of pools in temples. This temple has 3 pools, 3 Gods. It is a belief that who takes bath in all these pools, the one will be free from their problems like diseases, marriage etc.
Agora Murthi is the main God in this temple. It is said that Agora Murthi was one of the furious incarnation of Lord Shiva. There was an Evil named “Padmasuran” in Thiruvengadu. He had a deep meditation on Lord Bhrama for power. Being satisfied with his meditation, Lord Bhrama offered him many powers. But he used those powers in a wrong ways. He started to torture the saints and innocent peoples. Having nothing to do, all the saints and peoples requested Lord Shiva to put an end to this evil. As they asked, Lord Shiva took his incarnation ‘Agora murthi’ and killed the ‘Padmasuran under a tree.( which is now in Thiruvengadu temple, back to the entrance of Agora murthi) All the peoples thanked Lord Shiva for saving them.
This Shiva temple is one of the 6 most sacred places on the banks of river manikanigai and Cauvery which is considered as equivalent to the temple at Varanasi. The other 5 shivasthalams are Thiruvaiyaru, Chaayaavanam,Mayiladuturai, Tiruvidaimarudur and Tiruvanchiyam.
Indiran, Airavatam, Budhan, Sun God Sooriyan and Moon God Chandiran are said to have worshipped God Shiva here. From the stone inscriptions found inside this temple, it is seen that the earlier chola kings Aditya Chola and Rajaraja Chold have made a lot of contributions to this temple.
There are several shrines of significance in this well visited temple, including those to Durga and Kali. The image of Natarajar here is of great beauty. Worship to Aghoramurthy – (Veerabhadrar) is said to be of significance on Sunday nights in this temple. As found in Chidambaram, there is also a shrine for Lord Vishnu near the shrine for Natarajar.
@ Description: This is a vast temple known for its shrine to Aghoramurthy and to Mercury – Budhan; one of the 9 Navagraha stalams. Also known as Aadi Chidambaram, Natarajar’s dance here is known as Hasti Natanam. Tiruvenkadu is considered to be on par with Benares and is located on the road linking Sirkazhi & Poompuhaar.
egends: Indra, Airavatam, Budhan, Surya and Chandra are said to have worshipped here.A sage by name Swetaketu is said to have been saved from the clutches of death by the grace of Shiva here , in a legend similar to that of Markandeya at Tirukkadavur. Meikkandaar the author of Sivagnanabodham is said to have been born by the grace of Swetaranyeswarar & there is a shrine to him on the banks of the Agni Theertham. It is also believed that Shiva took the fierce Aghoramurthy form, to vanquish the demon Maruttuvan, to whom he had given his Shoolam – which he had misused.
The Temple: There are several shrines of significance in this well visited temple , including those to Durga and Kali. The image of Natarajar here is of great beauty.Worship to Aghoramurthy – Shiva’s fiery form (Veerabhadrar) is said to be of significance on Sunday nights. The Aalamaram here is referred to as Akshayavadam (infinite one, indestructible banyan tree). Special worship services are offered to Natarajar and the associated Spatikalingam, as in Chidambaram.
The Soma Theertham and The Surya Theertham created by the Sun & the moon are of great significance here. It is believed that the Somakundam & Suryakundam referred to in Silappatikaaram refer to these tanks. Vilvam & Konrai are the other stala vrikshams here.
Inscriptions from the time of Aditya Chola I (870-907), Raja Raja I (10th – 11th cent) & his descendants speaking of endowments made by the Chola rulers to this temple are found here. Vikrama Cholan built the Vikramacholan Tirumandapam (1118-1135). The present structure of the temple as well as the beautiful bronze images in this temple are a contribution of the Great Chola emperor Raja Raja Chola I. Some of these bronzes were recovered in treasure troves unearthed here. The Ardhanareeswarar and Chandeswarar bronzes are now housed in the Chennai Museum. Natarajar, Somaskandar, Devi, Bhoga Sakthi are housed in the temple, while images of Subramanyar, Rishabhavahanadevar, Bhikshatanar, Kalyanasundarar Kannappar and others are housed in the Thanjavur Art Gallery.